8 Temmuz 2016 Cuma

Introduction

Introduction

The religion Allah chose for people, which best suits their temperament, is the religion of Islam. Allah has made His religion very easy for people to live by. Religious morality lifts all the burdens, and things that are limiting and restricting and that cause people hardship. It informs people that they should always seek Allah's approval, lean towards Him, and resign themselves to the destiny that He has determined for them, for He is infinitely compassionate, kind and forgiving; He creates everything with a purpose for righteous people; He is the possessor of all power.
To trust and befriend Allah, Who is the possessor of all creatures and controller of all the events that take place, means to put an end to the fears, worries, troubles, and hardships in a human being's life. For one who lives according to the morality of Qur'an, what is most important is the ease and beauty religion provides him. Moreover, Allah has made all His commands and decrees commensurate with people's dispositions and no hardship will ensue from any of them.
Allah, in the Qur'an, declares that religious morality is easy and that He will make things easier for those who follow their religion:
We will ease you to the Easy Way. (Surah A'la: 8)
… He has selected you and not placed any constraint upon you in the observance of your religion—the religion of your forefather Abraham… (Surat al-Hajj: 78)
Our Prophet (saas), in the light of these verses, invites us in following our religion to declare: "Religion is easiness." (Sahih Bukhari)
The practices and beliefs that people see as hardships have been added to religion and passed on as if they were a part of the real religion by polytheists or by people who deny religion and try to distance others from religion. Yet others have adopted an ostentatious manner in their observance of religion, thinking that if they perform harder things to show themselves as more pious, that will be more generally acceptable. However, our Prophet (saas) has always ordered Muslims around him to make religion "easier." As a result, righteous Muslims should obey this command and should not suffer the consequences of representing easy things as hard. One of our Prophet's (saas) sayings on this matter is as follows:
Our Prophet (saas), in the light of these verses, invites us in following our religion to declare: "Religion is easiness." (Sahih Bukhari)
In this book, in accordance with the advice of our Prophet (saas), we are reminded of how easy it is to live Allah's religion. Furthermore, it is explained that the religion of Islam encourages the lifestyle most suitable to a person's temperament, comfort, and happiness: a life lead by the morals of the Qur'an is the best possible life a person can live.

The Qur'an, a Guide To What is Easy

The Qur'an, a Guide To What is Easy


We did not send down the Qur'an to you to make you miserable, but only as a reminder for those who have fear. (Surah Ta Ha: 2-3)
In order for all of humankind to find the truth, to reach the absolute reality, and acquire knowledge about religion, Allah has sent down holy books and prophets to convey and explain these books, throughout history. The last book Allah sent down, as a guide to humankind, was the Qur'an. In one verse the attribute of the Qur'an as a guidebook is explained as:
Previously, as guidance for mankind, He sent down the Torah and the Gospel (Furqan). Those who reject Allah's Signs will have a terrible punishment. Allah is Almighty, Exactor of Revenge. (Surah Al 'Imran: 4)
The books sent down prior to the Qur'an, have all been tampered with by polytheists and opponents of religion. These books have been adulterated by the addition of superstitions and false beliefs. But, Allah has adjudicated clearly in His verses that only the last Holy book, the Qur'an, will not be corrupted and that it will be protected till Judgment Day:
It is We Who have sent down the Reminder (the Quran) and We Who will preserve it. (Surat al-Hijr: 9)
Falsehood cannot reach it from before it or behind it—it is a revelation from One Who is All-Wise, and Praiseworthy. (Surah Fussilat: 42)
Believers, who know that the Qur'an will be valid and protected till Doomsday, live with this comfort and confidence. The Qur'an is a book one can fully trust its every command and decree, and follow without experiencing any resentment or doubt in his heart or conscience. For people to have such a "trustworthy" guide is a great blessing and mercy given by Allah. In one of His verses, Allah informs us of the importance of the Qur'an to believers:
We have sent down the Book to you which manifests the truth about all things and as guidance and mercy and good news for Muslims. (Surat an-Nahl: 89)
Every individual who knows the Qur'an and makes it his guide learns the purpose of his Creation, the means to acquire Allah's approval and mercy, how to reach Heaven, what life will be like in Heaven and Hell, the secrets of Allah's Creation, the best morals, and many more things in the most correct and complete way.
Every type of question that can be asked by different people about religion is answered in the Qur'an. Allah states this in one of His verses:
Every time they come to you with a difficult point, We bring you the truth and the best of explanations. (Surat al-Furqan: 33)
As all knowledge about religion is provided in the Qur'an, this leaves no room for dispute whatever the subject. Allah tells us that one of the purposes for the revelation of the Qur'an is to clarify issues that people disagree on:
We have only sent down the Book to you so that you can make clear to them the things about which they differ, and as a guidance and a mercy to people who believe. (Surat an-Nahl: 64)
As can be seen in this verse, the Qur'an is a great blessing and a guide in every respect to those who have faith in Allah and are righteous. Allah, through the Qur'an, informs us of topics about which we have no knowledge and the secrets of His Creation. For example, in the Qur'an, Allah instructs us on the existence of satan, his qualities, his purpose, the angle from which he gets close to people, the tactics he uses, his insidious character, as well as giving much other information. Furthermore, the way to free oneself from satan's influence is spelled out in the Qur'an. Whatever is explained in the Qur'an about satan is a great advantage to believers, because it enables them always to be alert to the insidious and invisible enemies who approach them.
The Qur'an is a book that is very clearly comprehensive and which appeals to everyone. As a result, on Judgment Day when people are giving their account of all the things they did, they cannot put forward the excuse that nobody had informed them of what was right or wrong or that they were unaware of certain precepts. Allah, by the mediation of the Qur'an, warns people in the best possible way and informs them of the most vital issues pertaining to their lives.
Again for the sake of ease, Allah explains His points in a variety of ways so that people may fully comprehend them. Allah thus makes known to us this style of the Qur'an:
We have brought them a Book elucidating everything with knowledge, as guidance and a mercy for people who believe. (Surat al-A'raf: 52)
Look how We explain the Signs with various symbols so that hopefully they will understand. (Surat al-An'am: 65)
In spite of these declarations of Allah, the error that most people generally fall into is thinking that the Qur'an cannot be understood by everyone. Most people think that they need to be educated for many years to be able to read, understand, and live by the teachings of the Qur'an. Most of those who reach such a conclusion have never actually read the Qur'an before, even once. Or they have, but haven't tried to understand it; they have conditioned themselves from the beginning to think that they would not be able to understand it. Whereas the Qur'an, as it informs us, is crystal clear. It possesses a style which is easily comprehensible to anyone who reads it with sincerity.
It is a great blessing for people that the language of the Qur'an can be easily understood. In one of His verses, Allah declares that He has simplified the Qur'an so that people may read and understand it with ease:
We have revealed to you the Qur'an in your own tongue, so that you may give good news to those who guard against evil and give warning to a contentious nation. (Surah Maryam: 97)
When Allah has made His religion so much easier for people to understand, out of His mercy and compassion, the only thing left for them to do is reflect upon what Allah has said and act upon it. However, many people opt for the hard way when there is an easier way. They go in search of things that will only misguide them and they live their life far from the Qur'an, which is the sole means of their learning the purpose of their life, and which can be their savior for all eternity. As a result, our Prophet (saas) called out to Allah:
"My Lord, my people treat this Qur'an as something to be ignored." (Surat al-Furqan: 30)
Those true believers whose hearts are content and who have submitted to Allah, know that the Qur'an is sent down by the All- Powerful and Wise Allah and that it is the guide that leads to the right path. Allah also informs us that the Qur'an is "a healing and a mercy to the believers" (Surat al-Isra': 82). Through the verses in the Qur'an, all the questions and doubts that may be formed in people's minds are abolished and its readers learn from it the morals and lifestyles most suited to themselves.
This is a very important point: Allah has created people in such a way that if they live by the foundation of Islam, they can be happy, peaceful, and mentally and physically healthy individuals. Those who search for other ways to achieve this will never be able to find them, even if they search for thousands and millions of years. The only way for an individual to be at ease in this world and the next is to abide by the Qur'an Allah has sent down and sunnah of our Prophet (saas). As Allah declares in the following verse, the Qur'an is the only true Book that lifts people up from darkness into light:
Alif, Lam, Ra. This is a Book We have sent down to you so that you can bring mankind from the darkness to the light, by the permission of their Lord, to the Path of the Almighty, the Praiseworthy. (Surah Ibrahim: 1)
Those who follow the light of Allah's Book and submit to its guiding rule will always be blessed with ease and lead a wonderful life in this world and in the Hereafter, by the will of Allah.

Allah has Ordered What is Easy

Allah has Ordered What is Easy

The religious knowledge most people possess is based on what they have heard since their childhood. Because they haven't learned about religion from its real source, that is the Qur'an, they are a prey to many superstitions and foolish thoughts about religion. One of the most harmful of these beliefs is that it is hard to be religious: this is completely fallacious.
Those who have aimed at causing religion to deviate from its essence and tried to prevent religion from being practiced, have throughout history, attempted to add on many difficult practices and superstitions to it. With the practices they have invented, they have caused people to move away from religion, intentionally or unintentionally. However, the information set forth by Allah in the Qur'an and the traditions of our Prophet (saas) teach us that it is very easy for sincere people to practice religion.
First of all, we must aver that Allah has created humans from nothingness, as He has with everything else in the universe. Allah, Who knows human beings better than anyone else and Who is closer to them than their jugular veins, has created a religion appropriate to their characteristics. Allah states in the following verse that humans are called to the most appropriate religion, which is best suited to their character:
Therefore, stand firm in your devotion to the true Faith, as a pure natural believer, following Allah's natural pattern on which He made mankind. There is no changing Allah's Creation. That is surely the true Religion—but most people do not know it. (Surat ar-Rum: 30)
As a result of our Allah's compassion and kindness, all of the true religions sent down through the ages have possessed commandments which are easy to carry out, because, Allah has always wished ease for His devotees. The verse "… Allah desires your well-being" (Surat al-Baqara: 185) records this reality. One who obeys the limits specified by Allah is also one who lives in the most excellent way the life most suited to his characteristics.
Certain people who do not know these truths think that they will be able to lead a more comfortable life when the limits of religious morality are removed, for example, they think that they will be freer when they need not concern themselves with moral values. Or they presume that religion will engender particular restrictions that will make their lives more difficult. On the contrary, these are great errors into which people fall and are satan's deceptions, for it is extremely easy to live Allah's religion and fulfill His commands. The real difficulty is in living in a place where the inhabitants do not acknowledge Allah's limits. Such an experience brings about extremely dreadful consequences.
First of all, in communities where religious morality is not practiced or in the lives of unreligious people, there is always disorder, turmoil, anxiety, fear, unhappiness and stress. One who doesn't fear Allah can commit any sort of immoral acts, does not acknowledge any limit on any topic, and leads a degenerate life. In such a life, people don't show each other any spirit of sacrifice, any sort of love, or respect, and do not support each other spiritually or financially. For these reasons, such a life never brings anyone any happiness. When the boundaries of religion are taken away, the opposite of a peaceful atmosphere surfaces and a hell-like environment emerges, just as satan desires.
For example, the events that we have been experiencing very frequently in recent years, such as widespread drug use and dealing, prostitution, corruption, and deception are linked with being far from religion and hence from any spiritual values or beauty. In such circumstances, people assume that they have the license to act freely and as they wish. However, the spiritual and physical destruction brought about by this way of living without acknowledging any boundaries far outweighs any feelings of freedom they assume. Think about it. What can be the benefits of a person who is sick, has aged prematurely, whose hair and skin has lost its shine and vitality, who leads an exhausted and destitute life, all because of prostitution, drug and alcohol abuse? Really, not recognizing any boundaries, disregarding moral values, leading a life one assumes has no purpose and ends in nothingness, will bring about great physical and emotional damage to all concerned, without exception. Furthermore, these consequences are plain for all to see.
There may be people who think that the examples given here are very extreme. But the truth is that the more a person lives a life far from religious morality, flouting Allah's boundaries, the more that person will lead an unhappy and difficult life. And, just because a person doesn't live a life as extreme as in the given examples, it doesn't mean that he has an easy and happy life. Maybe he lives a more comfortable life than the ones we mentioned. But he can never find real happiness and peace. Moreover, as a result of distancing himself from Allah's commands, this person will face a Hereafter in which he will feel great remorse and where he will experience the greatest difficulties and pain.
Those who fear Allah and who fulfill Allah's commands without any shortcomings are in a position of great advantage in this world and the next. Above all, they experience spiritual pleasure and have the clear conscience of obeying Allah. There are always glad tidings and beauty for them. Allah gives good news to those who seek His approval and who protect His boundaries:
Those who repent, those who worship, those who praise, those who fast, those who bow, those who prostrate themselves, those who enjoin the right, and forbid evil and, those who observe the commandments of Allah shall be richly rewarded. (Surat at-Tawba: 112)
Those, who are remiss in upholding Allah's constraints, contrary to their conscience, or who see faith as horrid and infidelity as good, will face hardships and difficulties in this life and in the Hereafter. Allah tells us in one of His verses:
… Those are Allah's limits, and anyone who oversteps Allah's limits has wronged himself… (Surat at-Talaq: 1)
Along with those who presume it is hard to be religious, there are those who represent being religious as a hardship, as we mentioned above. True are some, who have not grasped the essence of religion, who are prone to take religion to extremes. Just as some ignore the boundaries of religion in the name of freedom, others have the temerity to change the boundaries Allah has set and make religion harder, all in the name of piety. This is actually a trap of satan. By showing things that are not forbidden as being prohibited, such people think that it is their privilege to make up other prohibitions. What's more, they do not comply, as they should with the rules they lay down and so suffer because of their conscience. On this topic Allah gives the example of Christians, who altered Christianity after the Prophet Jesus (as):
Then We sent Our Messengers following in their footsteps and sent Jesus the son of Maryam after them, giving him the Gospel. We put compassion and mercy in the hearts of those who followed him. As for monasticism, they instituted it themselves—We did not prescribe it for them. (Surat al-Hadid: 27)
Allah, therefore, warns believers against this danger and declares in the Qur'an that those who go extremes in religion have strayed from the true religion:
Say: "People of the Book! Do not go to extremes in your religion, asserting other than the truth, and do not yield to the whims and desires of people who were misguided previously and have misguided many others, and have themselves strayed far from the right path." (Surat al-Ma'ida: 77)
The only rule that the individual has to follow is to carry out the commands set forth by Allah in the Qur'an and to abstain from whatever is prohibited. When Allah decrees everything to be easy to believers, those who try to make religion harder will have to account for their behavior on Judgment Day. As is true of all else, our Prophet 's (saas) life and practices are a good example for us. In one of his traditions, the Holy Prophet (saas) reminds believers not to abandon and at the same time not to exceed Allah's boundaries and states that religion is easy.
"Religion is easy. No one can be severe against religion. For he will be defeated. (That is to say, that one should conform to religion's ease. Whoever tries to be firm will be helpless). Straighten your line of conduct, be close to the boundary/end." (Ramuz al-Ahadith, Vol 1, p 98)
People should evaluate religion in the manner of the tradition of the Prophet (saas), as mentioned above. That is to say, it is a mistake to show what Allah has conveyed as easy and straightforward and that can be easily implemented as difficult and incomprehensible. In fact, Allah has made the commands He sets forth in the Qur'an, so easy that everyone in every situation and environment can easily comply with them. In the coming sections, the ease Allah gives people in His boundaries of permissible and forbidden things will be dealt with.

Leniency acknowledged in terms of food

Allah has given people many blessings as a means of sustenance. Colorful fruits, a variety of food, vegetables, meats, drinks, dried fruits and nuts… Each one has been presented as a service to human beings: "They will ask you what is lawful for them. Say: 'All good things are lawful for you…'" (Surat al- Ma'ida: 4) Allah informs us that all the food that has been declared as clean is permissible for people to eat.
The food Allah forbids people to eat are such as are harmful to people, namely, carcasses, blood, and pork. Allah states in one of His verses:
Say: 'I do not find, in what has been revealed to me, any food it is haram [forbidden] to eat except for carrion, flowing blood, and pork – for that is unclean – or some deviance consecrated to other than Allah. But if anyone is forced to eat it, without desiring to or going to excess in it, your Lord is Ever-Forgiving, Most Merciful.' (Surat al-An'am: 145)
There is great wisdom in the word "unclean" that is used for these forbidden foods, for pork really does have qualities that are pernicious to people's health.
For example, pork is very fatty and, when eaten, this fat passes into the blood stream. This excessive fat in the blood causes the veins to harden, the blood pressure to go up, and finally a heart attack. Furthermore, in the case of the poisonous chemicals found in pork fat,—"toxins"—the lymph nodes have to work harder than usual to get rid of them. This condition especially occurs in children as lymph node infections and swelling. In addition to this, pork contains sulphur in great quantities. The excess sulphur taken in by the body accumulates in cartilages, muscles, and nerves, and causes illnesses such as infections, calcification, and lumbar hernia. Along with all of these, it brings about various types of serious skin diseases and trichina (trichina is only transmitted by pigs and is life-threatening for humans). (Only a few of the known harmful qualities of pork are mentioned here).
As can be seen, it is beneficial to and protective of health for certain foods which are harmful to humans to be forbidden.
However, another point is worth mentioning here. Of course, it is by Allah's command that things are either permissible or forbidden. And people are only held accountable for their actions according to Allah's law. It is a matter of Allah's will whether to show us the reasons behind forbidding a certain food or not. But, to make things easier for people and to make people's hearts rest content, as the example we gave previously demonstrated, Allah reveals the reasons behind things at many points.
When Allah states the forbidden foods in the Qur'an, He also clarifies how people should react to all sorts of situations they may be faced with. Any confusion people experience when they face an unexpected situation is thereby prevented. Some of the verses on this subject are as follows:
So eat from what Allah has provided for you, halal [lawful] and good, and be thankful for the blessing of Allah if it is Him you worship. He has forbidden you carrion, blood and pork and anything consecrated to other than Allah. But if someone is forced to eat it, without desiring to or going to excess in it, your Lord is Ever-Forgiving, Most Merciful. (Surat an-Nahl: 114-115)
The reminder at the end of these verses of Allah's forgiveness and protectiveness brings good news and comfort to believers, human beings, having been created weak creatures, they can make mistakes, forget, be absorbed, or act without volition. But, when they repent sincerely, Allah will forgive and protect them.

The ease granted to those who pray

Five times prayer in a day is a duty Muslims are obliged to perform at certain times, which Allah has determined, throughout their lives without neglecting it. Those who do not carry out their religious duties, usually defer prayer till their old age. Yet, prayer is extremely easy to perform, as with all the other acts of worship.
It should be noted that whatever Allah has decreed as obligatory it is the responsibility of each individual to carry it out as his obligation to Allah. In return for this, he may hope for Allah's approval, mercy, and Heaven. Allah's making the obligatory forms of worship easy is an indicator of His mercy and compassion. Those who do not, in spite of this, abide by Allah's commands will not be able to say they didn't have enough strength, or that it was hard for them to pray, as an excuse. (Except those mentioned by Allah in the Qur'an as not having any responsibilities).
For example, to perform ablutions has been made very straightforward. In fact, in case a person cannot find any water to wash himself with, Allah has given tayammum — the substitution of sand, stone, or snow for water—as an alternative, and tayammum can be easily done in any type of situation. For those who cannot find water, Allah informs us in one of His verses how to perform tayammum:
... If you are in a state of major impurity, then purify yourselves. But if you are ill or on a journey, or have come from the lavatory, or have touched women, and cannot find any water, then do tayammum with pure sand, and wipe your faces and your hands with it. Allah does not want to make things difficult for you, but He does want to purify you and to perfect His blessing upon you so that hopefully you will be thankful. (Surat al-Ma'ida: 6)
As Allah tells us in His verse, He does not want to make things demanding for people. Allah has simplified all the things stated in the Qur'an. The acts of worship Allah has commanded are extremely easy for those who have faith. Allah, in His mercy and compassion, has commanded the easiest and most wonderful forms of worship and lifestyle and has given the good news of His approval, mercy and Heaven to those who abide by these.

Shortening prayer in times of war

In the Qur'an, forms of respite have been laid down for certain periods. For example, at the time of the Prophet Muhammad (saas), when believers were in dire conflict with the deniers, Allah was lenient towards the believers in the carrying out of their worship at that time. It has been laid down that, in times of war believers may shorten their prayers when it is imperative:
When you are travelling in the land, there is nothing wrong in your shortening your prayer if you fear that those who do not believe may harass you. The unbelievers are your inveterate cut enemies. (Surat an-Nisa': 101)
As can be understood from this verse, every one of Allah's decrees and commands is full of benefits and wisdom for each and every one of the believers. Allah does not want hardship for His subjects. Allah is the believers' real friend and sole protector.

The leniency granted in fasting

Allah has commanded Muslims to fast during the month of Ramadan. However, Allah also states the exceptional cases, such as illnesses and travelling, and with this He once again declares that He wishes us ease rather than hardship:
The month of Ramadan is the one in which the Qur'an was sent down as guidance for mankind, with Clear Signs containing guidance on distinguishing between right and wrong. Therefore, any of you who are present in that month let him fast. But any of you who are ill or on a journey should fast a similar number of days later on. Allah desires your well-being, not your discomfort. He desires you to fast the whole month so that you may proclaim Allah's greatness for the guidance He has given you and so that hopefully you will be thankful. (Surat al-Baqara: 185)
That Allah wishes us ease in the verses concerning His commands shows us that we should think of and comprehend the easiness of religion too. Those who run away from carrying out their religious obligations because they think that they will experience difficulties have no proper knowledge of religion and are thus in a state of error.

Those not held responsible by Allah

As another manifestation of Allah's compassion, people who are incapacitated are not burdened with the same responsibilities as others. Allah tells us this in one of His verses:
There is no constraint on the blind, nor on the lame, nor on the sick. We will admit all who obey Allah and His Messenger into Gardens with rivers flowing under them. But We will punish with a painful punishment anyone who turns his back. (Surat al-Fath: 17)
By relieving disabled people of the responsibilities of worship, Allah displays another proof of His mercy and infinite compassion. In the following verse, it is stated that Allah does not bring about difficulties for people and this is a manifestation of His compassion and kindness:
... If Allah had wanted, He could have been hard on you. Allah is Almighty, All-Wise. (Surat al-Baqara: 220)

Leniency shown for the breaking of oaths inadvertently made

Making oaths is a common occurrence, often entered into out of sheer habit, especially when promises are being made. Allegiance to oaths, and the fulfilling of promises are attributes of a believer, as Allah commands in the Qur'an. However, human beings are forgetful creatures; in some situations they can absent-mindedly forget what they were supposed to do what their promise was. This is a very natural mistake, resulting from human weakness. So, in these circumstances, Allah does not hold people accountable for the oaths they make haphazardly, absent-mindedly or out of habit; He removes this accountability from the believers. The due fulfillments of oaths made will be asked about on Judgment Day, but with the exception of oaths made randomly or aimlessly. Allah informs us of this in one of His verses:
Allah will not call you to account task for inadvertent statements in your oaths, but He will take you to task for that which is intended in your hearts. Allah is Ever-Forgiving and All-Forbearing. (Surat al-Baqara: 225)
There is another concession Allah has bestowed concerning the issue of oaths. He shows leniency towards those who make an oath in His name with a purpose, but who later wish to break it, by adjuring penitence:
Allah has given you absolution from such oaths. (Surat at-Tahrim: 2)
… But He will take you to task for the oaths you make intentionally. The expiation in that case is to feed ten poor people with the average amount you feed your family, or clothe them, or free a slave. Anyone without the means to do so should fast for three days. That is the expiation for breaking the oaths which you have sworn. Keep your oaths. In this way Allah makes His Signs clear to you, so that hopefully you will be thankful. (Surat al-Ma'ida: 89)
As can be understood from the verses, Allah provides an easy way for people to act according to religion in both situations. What is best and right is, of course, to honor oaths. However, a person can forget his promise or situations can change from the time he gave his word and he may be unable to keep it. In desiring everyone's well-being, Allah informs us of the conditions that will compensate for not fulfilling promises and has shown a way out for everyone.
Also, the rule for compensating for breaking an oath is designed to ease the oath-taker's conscience. Because the person breaking the oath will be faced with compensating for his action, he will think twice about whether he really has to break his oath or if he can still fulfill it. And, at the end, he will arrive at the most conscientious and best decision.
Allah has decreed that His religion be very easy. The religion of Islam is a religion of ease at all times and, in every respect. When a person intends to be a sincere believer and to be thankful in return for the blessings Allah has given us, he will not experience any difficulties whatsoever in practicing his religious morality.

The Test Allah has Created is very Easy

The Test Allah has Created is very Easy

People who live far from religious morality determine certain goals for themselves throughout their lives. The common point between these goals is generally that they are geared towards worldly life. For example, most people's ideals are to be an expert doctor, a successful engineer, a good father, a wealthy businessman, an artist known worldwide, and things of this nature. People strive, work hard, and at times sacrifice various things in order to attain success, happiness, and a comfortable life in many areas other than thus previously mentioned and they try to reach a certain status by themselves. However, when they become absorbed in all these, they forget or ignore the real reason for their being in this world.
To rectify such a lapse everyone should ask himself certain questions by reflecting on his life and thinking that he will one day pass away. "Why am I in this world?" "What is the purpose in my being alive?" "Maybe I was a really successful architect, designed many buildings, became rich and wealthy, earned a title, became well-known, but what did all these achievements bring me? Which one of them will still have any value after death? What kind of benefits will any of the things I left behind in the world bring me in the Hereafter? Does my existence consist only of life in this world?" These are the principal questions people should ask themselves before they die.
At this point we should mention that obviously people will have a career, even desire to be extremely successful in their career and work hard at this. But, it is very important not to forget that all forms of employment are devices that should bring people closer to their ultimate aim. A great number of people however, forget or ignore their real purpose in life and devote their entire lives to such things, which are transient and, in fact, mere instruments.
There is a great reality that everyone can comprehend without giving it any way deep thought: Allah has created humans and the world with a purpose. As told to us in the Qur'an, the purpose of humans is solely to serve Allah. The purpose in the Creation of the universe is for it to serve as a testing ground, where the status of human beings in the Hereafter is determined. Allah informs us of this reality in the Qur'an:
He created death and life to test which of you is best in action. He is the Almighty, the Ever-Forgiving. (Surat al-Mulk: 2)
Allah has given numerous proofs for people to understand the ephemeral quality of this world and that their real abode where they will live forever is the Hereafter.
For example, there are hundreds of different types of illnesses; there is the microscopic virus's ability to threaten the life of a human being who is millions of times bigger than itself; there is the need for a person to constantly keep clean, eat, rest and sleep; the life of an individual is very short, on an average 60-70 years, time has a very wearying effect on a person, and every human being's end is death without exception; one has to leave behind all loved ones and all the wealth, property, and esteem one has acquired throughout one's life; last but not least, the human body enters a stage of decay when dead and buried. These and many other similar reasons are all enough for people to comprehend that their lives are short-lived, and full of imperfections, and as such, can never satisfy the human soul. All these are very important realities that will deter people from being attached to this world. In the Qur'an, Allah tells us that the world was not created aimlessly; it was made for a specific reason:
We did not create heaven and earth and everything in between them as a game. If We had desired to have some amusement, We could have found it near at hand. (Surat al-Anbiya': 16-17)
As a matter of fact, with just a little thought, one will easily understand that the world is not a place where one will stay forever; it is merely a testing ground. This life is not the last stop but actually a short stopover, and one will be held accountable for every moment one lives in this transient place. Most importantly, one has a responsibility towards Allah, Who has created everything from nothingness.
One who is capable of such thought should proceed a step further and think: Allah tests people with different types of events, both good and bad. All the incidents a person faces throughout the day are, in fact, composed of tests that determine what his eternal abode will be, after death. And Allah has made these tests easy for everyone and has informed him of the path he should take, that is, of what he should do:
We created man from a mingled drop to test him, and We made him with hearing and sight. We guided him on to the right path, whether he be thankful or oblivious of Our favors. (Surat al-Insan: 2-3)
As recorded in the verses, Allah has definitely shown people the right path for them in their lives and has enabled them to acquire knowledge about religion and good morals. Everyone knows through a means that the world is a transient place and, for the sake of his life in the Hereafter, he has to live in a way that will please Allah. Briefly, it is not a test that people are unaware of or don't know how to succeed at. By the messengers Allah sends in every era, the books He has sent in the past, and the conscience He has created in everyone, Allah shows people the right path and protects them from what is wrongful. For those who believe in Allah, who submits to Him totally, who see only Allah as their real friend and sole protector, and who turn to Allah in every situation and surrender to Him, every test Allah has created is very easy and pleasurable. There will be no hardships, difficulties, sadness, suffering, or complications in this world for those who know the secret of faith and who sincerely believe in Allah. Every situation turns into a blessing whereby one may come closer to Allah and may hope for Heaven even more.
A prerequisite to sincere faith is to recognize Allah and be well acquainted with Him. The more clearly a person recognizes Allah and knows His power, the more pious and close to Allah he will be. For example, one who knows Allah's forgiveness will never become hopeless or pessimistic because of his faults or mistakes. One who believes that Allah is the provider doesn't become greedy about money. He knows that Allah provides sustenance: he works, makes an effort but knows that Allah determines the amount of blessings he will receive and that he himself cannot change that. As a result, for one who knows and recognizes Allah, the world is full of ease and blessings; that person lives his every moment by seeing Allah's revelations and the beauty in His Creation. In brief, for pious Muslims who have submitted to Allah, the test Allah has created for them is extremely easy and pleasurable.

Allah is Forgiving

Allah's infinite mercy and compassion are a great blessing for people. Because, humans are creatures who can be negligent, who can forget, and make mistakes. Allah, in His infinite compassion, has always given people the opportunity to ask for forgiveness and repent. Anyone who, going in fear of Allah, sincerely wishes his or her sins to be forgiven can hope for Allah's forgiveness. As is stated in the Qur'an: "Allah desires to turn towards you…" (Surat an-Nisa': 27) Allah informs us of this ever-forgiving attribute of His:
Anyone who does evil or wrongs himself and then asks Allah's forgiveness will find Allah Ever-Forgiving and Most Merciful. (Surat an-Nisa': 110)
Allah, in His forgiveness, continuously gives new opportunities to people throughout their lives. The only thing a person has to do is to admit his mistake in the hope of not repeating it and to repent by listening to his conscience before the time of death comes. Allah tells us in one of His verses that only insincere people's repentance will not be forgiven:
There is no forgiveness for people who persist in doing evil until death comes to them and who only then say, "Now I repent," nor for people who die while they are disbelievers. We have prepared for them a painful punishment. (Surat an-Nisa': 18)
Allah's forgiveness of people's mistakes, delaying of their punishment, and giving them another opportunity at every turn throughout their lives is a manifestation of His great kindness, mercy, and compassion. As Allah tells us, if people were to be punished for their sins immediately, there would be no living creature left on this earth:
If Allah were to punish people for their wrong actions, not a single creature would be left upon the earth, but He reprieves them till a predetermined time. When their appointed time arrives, they cannot delay it for a single hour nor can they bring it forward. (Surat an-Nahl: 61)
Consequently, whatever people's mistakes or sins, they are never too late to change themselves into the type of subjects Allah approves of. No matter how many mistakes a person has committed nor how far from religion he has lived in the past, he doesn't have to think about this as long as he repents sincerely and becomes a pious subject of Allah. His sins are merely memories, which provide an opportunity to learn a lesson so that he should neither repeat the same mistakes, nor commit similar ones in the future. Allah declares that He will not hold accountable for their past those pious Muslims, who have found the right way after they were warned:
Allah has pardoned all that took place in the past; but if anyone relapses into wrong doing Allah will take revenge on him. Allah is Almighty, Exactor of Revenge. (Surat al-Ma'ida: 95)
Say to those who do not believe that if they mend their ways, their past will be forgiven, but if they persist in sin, let them reflect upon the fate of previous peoples in the past. (Surat al-Anfal: 38)
Without a doubt, this is a great concession made by Allah in His religion.

Allah answers all prayers and is very close to everyone

In circles far from religious morality, prayer to Allah has been complicated by superstitions and false beliefs. People have determined set times when they can pray to Allah, even though they can do so at any time they wish, or they have put intermediaries between themselves and Allah. Allah warns people against these false notions:
To Allah alone is true worship due. As for those who take protectors besides Him, saying, "We only worship them so that they may bring us nearer to Allah"—Allah will judge between them regarding the things about which they differed. Allah does not guide the untruthful disbelievers. (Surat az-Zumar: 3)
Those who assert that one needs certain intermediaries to pray to Allah, are actually people who try to fool others by showing religion as a hardship. Because in the Surah Qaf: 16 of the Qur'an, Allah tells us: "We created man and We know what his own self whispers to him. We are nearer to him than his jugular vein", Allah is closer to people than anyone else. That is to say, the suppliant can turn toward Allah, can make his voice heard to Allah, and ask for help by prayer whenever he wants.
The individual does not need to look out for special times. He can pray to Allah any time, any minute. Otherwise, he would be fabricating new rules by himself. He can pray to Allah and tell Him what he wants, when he is going from place to place, when going down the stairs, when shopping, when preparing dinner, when watching television, in the elevator, when he is waiting somewhere, when he goes to bed at night, when he wakes up, when he is having breakfast, when he is driving, in short, anywhere and any time. To do this it is enough for him even to think about it briefly, because Allah knows everything, even what someone is hiding in his bosom.
Hence, whoever prays to Allah should know that Allah definitely answers all prayers. Allah tells us that He will simplify things for those who are in need and who turn towards Him:
Surely worthier is He Who responds to the oppressed when they cry out to Him and removes their distress. It is He Who has appointed you inheritors of the earth. Is there another god besides Allah? How little you pay heed! (Surat an-Naml: 62)
This unlimited opportunity Allah gives people is without a doubt a manifestation of Allah's infinite mercy. In numerous verses in the Quran, Allah states His closeness to human beings, that He will be a guardian for those who turn towards Him, and that He will definitely answer those that pray to Him. One of these verses is:
If My servants ask you about Me, I am near. I answer the call of the caller when he calls on Me. They should therefore respond to Me and believe in Me so that hopefully they will be rightly guided. (Surat al-Baqara: 186)
Believers should think about this mercy and blessing of Allah once more and live in accordance with Allah's approval. Because, this clemency that Allah has shown us gives us a great and unlimited opportunity; Allah, Who is the Possessor and Owner of everything, promises to respond to everything that people desire. And Allah never fails to keep His promise.

Allah never burdens anyone with more than he can bear

The situations one faces in life, no matter how tough it seems at the moment, are all actually at an intensity that one can bear. Allah, the Creator of human beings, gives them their souls. He knows best how much they can tolerate and how much of a burden and difficulty they can bear.
Allah states in many verses that He would not afflict anyone with more than he could handle and that no one would face injustice:
Allah does not impose on any soul more than it can bear. It shall be requited for whatever good and whatever evil it has done. (Surat al-Baqara: 286)
As for those who believe and do right actions—We impose on no soul any more than it can bear—they are the Companions of the Garden, remaining in it timelessly, for ever. (Surat al-A'raf: 42)
Without a doubt, the events people will have to deal with and be patient with will be different. Most people are tried with many different contingencies. But, in the end, Allah tests people in relation to their strength. For example, some people lead a destitute life on this earth and hence their patience in a state of impoverishment is tested. Some people live in wealth and abundance and so it is their thankfulness to Allah, their morals and whether they cling on to the world with greed or not that are tested. But eventually, the rich and the poor live the life that is best for them. No matter how needy the poor person becomes, it is not a difficulty that he cannot handle. Likewise, no matter to what degree the rich person lives in abundance, this would not force him to be a spoiled and ungrateful person. In the end, these people's faithfulness to Allah and their fears regarding the Day of Judgment enable them to live by the morals of the Qur'an and become people who abide by the commandments of religion. Such people submit to Allah in every event they encounter. They seek only His help and His approval. They never show disappointment in the face of difficulties and never stray from religion, even if their trial is extremely hard. For people who resign themselves to Allah and trust in Him, Allah makes things, even the hardest seeming things, easy for them as a sign of His mercy and compassion. This point is clarified in Surat al-Kahf, verse 88: "But as for him who believes and acts rightly, he will receive the best of rewards and We will issue a command, making things easy for him." Allah draws attention to this truth in other verses as well:
As for him who gives in charity and guards against evil and confirms the Good, We will pave his way to ease. (Surat al-Layl: 5-7)
Those who do not submit to or trust in Allah will regard even easy things as hard. As a result of their ungratefulness, their denial of religion, and their distance from the morals of the Qur'an, Allah causes them hardship in this world:
But as for him who is miserly and self-satisfied, and denies the Good, We will pave his way to difficulty. His wealth will not help him when he plummets to the depths. Assuredly, it is for Us to give guidance. (Surat al-Layl: 8-12)

Allah grants ease with every hardship

Allah has given us the good news that, by His grace, He will create ease with every hardship when testing people in this world. Allah tells us this good news in the following verses:
For truly, with hardship comes ease; truly, with hardship comes ease. (Surat al-Inshirah: 5-6)
When we look at the Prophet's (saas) and pious people's lives in the Qur'an, we find it striking that, in every seemingly hard situation they encounter, Allah creates ease. Allah, with his attribute "The Conqueror," opens up and simplifies all paths.
In the Qur'an, Allah gives examples of believers who had to leave their homes, that is, they had to emigrate, because of the reactions and abuse they experienced when they were struggling in the name of Allah. These people had to leave their jobs, houses, gardens, and belongings and emigrate to strange lands where they knew no one. When looked at from the outside, this seems like a hard situation. But, in Surat an-Nisa' Allah informs us that He made the situations of the believers who had to emigrate easier and that He blessed them:
Those who migrate for the cause of Allah will find many places of refuge in the land and ample sustenance. If anyone leaves his home, as a refugee for Allah's and His Messenger's sake, and he is overtaken by death, it is Allah Who will reward him. Allah is Ever-Forgiving and Most Merciful. (Surat an-Nisa': 100)
Consequently, Allah proved His promise to the believers living in our Prophet's (saas) time. The Companions of the Prophet (saas), who didn't give importance to worldly goods and who selflessly undertook any hardships in the name of Allah, were given means of sustenance and sheltered in the best possible way by Allah. Allah made their work much easier compared to other people's work. The ease and mercy the companions received are told in the Qur'an:
When you were few and oppressed in the land, and afraid of your enemies' onslaught, He gave you refuge and supported you with His help and bestowed great benefits upon you, so that hopefully you would be thankful. (Surat al-Anfal: 26)
Other experiences in the lives of the other prophets are clear example of making life easy for the believers.
For example, this alleviation of hardship is obvious in many incidents in the life of the Prophet Joseph (as). After being thrown into a well by his brothers, the Prophet Joseph (as) was found by a caravan. The people who found Joseph (as) sold him to a vizier, (minister), as a slave. Shortly afterwards, Joseph (as) was accused of wrongdoing and thrown into jail, even though he had not done anything wrong. The turn of events in the Prophet Joseph's (as) life may at first sight seem very difficult. But, Allah rewarded him for his demonstration of good morals and gratefulness, and showed that He willed ease along with hardship. The Prophet Joseph (as), through seemingly negative events, was placed at the head of the treasury and became an important minister.
Allah supports the believers by alleviating the hardship the Prophet Moses (as) experienced. The Prophet Moses (as), in his struggle against one of the most ferocious people who ever lived, Pharaoh, gains superiority with Allah's help and support. When Moses (as) prays to Allah to give him his brother Aaron (as) as a helper, Allah answers his prayers. Besides this, by equipping Moses (as) with miraculous powers, Allah enables him to defeat Pharaoh's sorcerers. And the Prophet Moses (as), even in the most trying times, doesn't forget that Allah's help is with the believers. When being followed by Pharaoh's army and the Red Sea blocking their way ahead, Moses (as) reminds his companions that Allah's help is always with them and that Allah will show them a way out:
He said, "Never! My Lord is with me and He will guide me." So We bade Moses: "Strike the sea with your staff." And it split in two, each part like a towering cliff. And We brought the others right up to it. We rescued Moses and all those who were with him. Then We drowned the rest. (Surat ash-Shu'ara': 62-66)
Another illustration from the life of the Prophet (saas) is the occasion when the Prophet Muhammad (saas) is being pursued by the unbelievers and he hides in a cave along with a believer. There being a believer who supports the Prophet Muhammad (saas) when he is under the threat of unbelievers, is one of the examples of the easing of hardship that Allah provided.
If you do not help him, Allah will help him as He did when the unbelievers drove him out and there were two of them in the Cave. He said to his companion, "Do not be despondent, Allah is with us." Then Allah sent down His serenity upon him and sent to his aid invisible warriors, so that he routed the unbelievers and exalted the word of Allah. Allah is Almighty, All-Wise. (Surat at-Tawba: 40)
Actually, when a person looks at the inner meaning of things, he can see how Allah facilitates everything at every moment of his life. But, people who can see this reality are those who fear Allah, who put their trust in Allah, who know that whenever they face a difficulty it is in their destiny, and who have faith in Allah as their only real friend and guardian. In His verses, Allah informs us that He will bless these kinds of people when they least expect it and make their tasks easier:
… This is admonishment for all who believe Allah and the Last Day. Whoever has fear of Allah—He will give him a means of salvation out and provide for him from where he does not expect. Whoever puts his trust in Allah—He will be all-sufficient for him. Allah will surely bring about what He decrees. Allah has appointed a measure for all things. (Surat at-Talaq: 2-3)
He who has plenty should spend according to his wealth, and the poor man should spend from what Allah has given him. Allah does not demand from any man more than He has given him. Allah, after difficulty, will bring ease. (Surat at-Talaq: 7)
As Allah tells us in His verses, He simplifies things for those who sincerely abide by His commands. Those who believe in this, never show any weakness in the face of hardships.
In Surat al-Inshirah, Allah gives us the good news that there is ease with every suffering again, and that it is He Who lifts the burdens from people:
Did We not lift up your heart and relieve you of the burden which weighed down your back? Did We not give you high renown? For truly, with hardship comes ease; truly, with hardship comes ease. (Surat al-Inshirah: 1-6)

Allah grants believers ease and support by means, which cannot be seen or sensed

As we mentioned in the beginning, the world is created as a place of trial where everyone's belief in Allah and the Hereafter is tested. As one of the necessities of this testing ground, when looked at from the outside, those who do good deeds and those who do bad deeds seem to be living by the same standards. However, the life believers lead is very different from the life led by people who deny Allah. As we mentioned in the previous pages, Allah always makes things easier for those who believe in Him; even in really difficult situations He always gives them a way out. This is clearly Allah's help.
The news that Allah will help his subjects in ways that are imperceptible and that He will help them and bring them ease in unexpected ways is given. We list here some of the forms of assistance mentioned in the Qur'an under a few sub-headings.

Allah sends believers help through His angels

Allah's help to believers is manifested in certain different ways. One form of Allah's help is to send angels to believers at their time of need. Allah informs us of this help in the Qur'an by giving an example of an incident experienced in the time of our Prophet (saas):
You said to the believers, "Is it not enough that your Lord reinforced you with three thousand angels specially sent down?" Yes indeed! But if you are steadfast and guard against evil and they suddenly, attack you your Lord will help you with five thousand angels, making a terrific onslaught. Allah designed this as good news for you and so that your hearts might be set at rest. (Victory comes from no one but Allah, the Almighty, the All-Wise) (Surah Al 'Imran: 124-126)
In another one of His verses, Allah clarifies that He helps believers with armies they cannot see:
You who believe! Remember Allah's blessing to you when forces came against you and We sent a wind against them and other forces you could not see. Allah sees what you do. (Surat al-Ahzab: 9)
Allah letting us know that believers will always be victorious is a very comforting and encouraging promise for believers. But there is another point that needs to be drawn attention to here: all support is from Allah and He is without a doubt the Possessor of all power. Believers know that real victory and help are actually in Allah's hands. They never forget that the angels supporting them is Allah's good news for them, and that the help and support of Allah are manifested through His angels. Our Creator tells this reality in His verses:
Remember when you called on your Lord for help and He responded to you: "I will reinforce you with a thousand angels riding rank after rank." Allah only did this to give you good news and to set your hearts at rest. Victory comes from no one but Allah. Allah is Almighty, All-Wise. (Surat al-Anfal: 9-10)
Believers who know that Allah helps whomever He wills and in whichever way He wills, never lose their trust and keep their serenity even in really difficult situations. In this state of mind they lead the most beautiful life in spiritual terms.

Allah portrays believers to their enemies in greater numbers than they actually are

By Allah's will, believers have been lesser in number in every period than unbelievers. However, the winning side has always been the believers, not the ones in greater numbers. Believers, with their Allah-given qualities of wisdom, sagacity, discernment, and good morals have always been successful against unbelievers. Moreover, Allah has chosen to present believers in greater numbers than they actually are, and consequently this has led the unbelievers to feel intimidated and fearful. In His verses Allah relates this with an example from the Prophet's (saas) era:
Remember when Allah made you see them as few when you met them, and also made you seem few in their eyes. This was so that Allah could settle a matter whose result was preordained. All matters return to Allah. You who believe! When you meet their army, stand firm and remember Allah repeatedly so that hopefully you will be successful. (Surat al-Anfal: 44-45)
It is definitely a miracle of Allah for the unbelievers to perceive the small army of believers as a mighty through, and at the same time greatly eased the minds of the believers. With this, Allah has enabled the believers to succeed.
Also in His other verses, Allah informs the Prophet Muhammad (saas) that He will increase the power of the believers many times over whenever He wills. He promises believers that He will bestow upon them greater powers and make them victorious in return for their patience
O Prophet! Spur on the believers to fight. If there are twenty of you who are steadfast, they will overcome two hundred; and if there are a hundred of you, they will overcome a thousand of those who disbelieve, because they are people who do not understand. Now Allah has lightened your burden, knowing that you are weak. If there are a hundred of you who are steadfast, they will overcome two hundred; and if there are a thousand of you, they will overcome two thousand with Allah's permission. Allah is with the steadfast. (Surat al-Anfal: 65-66)
As presented in the verses above, Allah has supported believers when they were at war in the time of the Prophet (saas) by portraying them as being stronger in number and strength in the eyes of the unbelievers. This is because Allah is always believers' friend and helper. No matter how vast the unbelievers are in number and strength, in the end Allah is the Possessor of all strength. Allah can do whatever He wills by just ordaining, "Be." Those who lean toward Allah and trust Him, and who appreciate His infinite strength are always solaced by this.

Allah imbues the hearts of believers with feelings of trust and solace

In Surat al-Anfal, Allah informs us of the spiritual support He provided the believers when they were experiencing a difficult situation, again in the Prophet's (saas) era:
He overcame you with sleep, making you feel secure, and sent you down water from heaven to purify you and remove the taint of satan from you, and to fortify your hearts and make your feet firm. (Surat al-Anfal:11)
The phrase "overcome with sleep" in the verse points to a spiritual sleep, without a doubt. Allah engendered such a state in those who were sincere in their time of need and as a result of this spiritual support, the believers experienced feelings of peace, trust, and determination.
Actually, this feeling of peace and trust is apparent in all aspects of a believer's life. People who have faith in Allah and the Hereafter, do not panic and become sad or worried about anything because they know that Allah is the sole possessor of everything. They know that Allah creates everything in the most beneficial way for them and in the most advantageous way for their life in the Hereafter. "If Allah helps you, no one can vanquish you. If He forsakes you, who then can help you? So the believers should put their trust in Allah." (Surah Al 'Imran: 160) According to this verse, the believers clearly have faith and lead their lives in the comfort of resigning themselves to Allah. No matter the magnitude of the hardship they encounter, they know that it is transient. They bear in mind that compared to the infinite Hereafter, this worldly life has indeed a very short time frame. A difficulty experienced in this world, even if it lasts a lifetime, ends in 50-60 years. A life of 50-60 years lived in resignation to Allah and with good morals being rewarded with infinite life in the Hereafter will surely be unparalleled. Believers will never experience worries, sadness, destitution, boredom, or hardships; on the contrary, they will attain what their hearts desire in the midst of infinite beauty.
So, being aware of this reality enables a believer to resign himself to Allah in a determined and steady way in the face of any situation. The spiritual comfort and joy of knowing this is one of the greatest kinds of ease in the world.
It should be borne in mind, that all hearts and all strength are in Allah's hands. Allah can create any situation He wills, in whatever way He wills it, and whenever He wills it. One looking for repose and trust cannot succeed without Allah's will. The ease that living according to religious morality brings to people, is knowing that everything is under Allah's control. Turning to Allah in everything one does and expecting the rewards for one's toils only from Allah will enable one to find Allah's help and support in a variety of ways.
Allah is your Protector. And He is the best of helpers. (Surah Al 'Imran: 150)